By the 1970s, the focus shifted from "structures" to "meanings." pioneered Interpretive Anthropology , famously defining culture as a "web of significance." Instead of trying to be a hard science, anthropology became a quest for "thick description"—interpreting what social actions mean to the people performing them. 4. Post-Modernism and the Reflexive Turn
In the mid-1800s, anthropology emerged under the shadow of Darwinism. Early theorists like and Lewis Henry Morgan proposed "Unilineal Evolution." They argued that all societies progress through the same stages: Savagery, Barbarism, and finally, Civilization (modeled after Victorian Europe). While this established anthropology as a comparative science, it was inherently ethnocentric and served to justify colonial hierarchies. 2. The Turn to Particularism and Functionalism History and Theory in Anthropology
In the late 20th century, anthropology underwent a period of intense self-critique. Influenced by post-colonial theory and feminists like (and later thinkers like James Clifford and George Marcus ), anthropologists began to question the power dynamics of fieldwork. They realized that the "objective" observer is never truly neutral. This led to Reflexivity , where anthropologists include their own biases and roles within their ethnographies. Conclusion By the 1970s, the focus shifted from "structures"